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This short piece of writing explores the idea that signs of higher consciousness
can be inferred in physical matter. In other words, that there is plausible
proof of the existence of God or a higher intelligence in the universe.
These are my own opinions and in no way authoritative of the Baha'i Faith,
for the official Baha'i Faith website visit www.bahai.org.
You can also read a book Baha'u'llah wrote about the mystical ascent of
the soul. See Baha'u'llah's Seven Valleys.
I am currently writing a fictional novel titled A
Shade Near White.
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Before any person on the earth could even contemplate their own very personal,
and somewhat fleeting journey through life, the earth itself and before
that the whole universe we live in, had to undertake its own unique and
plainly beautiful journey towards the current time in history. Humanity
is now a part of that story, indeed we may have been the goal and ongoing
destination of the universe, a hidden unformed fruit, as it started out
all those many billions of years earlier. Of course we know that for humanity
and all biological life to have developed in the first place, the earth
needed to go through successive stages in its development for conditions
on the earth to be ready for life to emerge. If we look at the processes
of planet building, they are transformative and interdependent. From a seemingly
straightforward elliptical path in which the earth has made countless rhythmic
cycles, it has evolved in stages. The development of the earth engenders
direction and transformation; we can draw many symbolic parallels, of which
throw light onto the reality of humankind's collective physical and spiritual
journey. But has it been intentionally purposeful or has this development
been no more than a series of chance events?
If we look at the development of life in the universe, even the casual
observer can’t resist their inborn curiosity; they may ask themselves a
few basic questions, which are both paradoxically simple, but also equally
immense in scope. ‘How’ and ‘why’ did life as we experience it, come to
be in the way that we observe?
The ‘how’, meaning the complex development of matter, from state to state,
has been gradually revealed to us through humanity’s history and in particular
more recently through advances in the sciences. As our knowledge of the
physical universe has broadened, humanity has been able to probe deeply
into the structure and reality of physical matter. Some basic assumptions
that are now broadly acknowledged, are that pure matter or energy seems
to be conforming to or structuring itself on a few very powerful underlying
physical laws. Matter and energy are not static, they change state. The
change in state has discernible effects on the form and physical attributes
which matter displays. Matter has moved from very simple states in its early
manifestations, at the dawn of time, to the complex and diverse states that
we see today.
So, ‘how’ matter evolves, is well known, however ‘why’ has not been as
important to science. Can we then infer, from purely physical knowledge
about life, an underlying purpose or motive. The questions then might be
‘is life at all meaningful?’, ‘Does it have purpose or direction?’ If we
look back to what we said about matter and energy, we can draw out ideas
which point to inferred ‘meaning’ underlying both physical life, which refers
to the entire universe, and in turn humanity as a integral part within it.
Looking at matter just after the big bang occurred; it went from extremely
dense and hot in the beginning, to cooler and less dense as it expanded
in space. As matter changed state, subatomic structure formed, based in
laws of physics. Changing from more simple to diverse over time, molecular
and mineral structure emerged as a result of the expanding complexity of
atomic structure. As changes to matter occurred on the micro level, so also
macro level change occurred, with gravity taking effect, allowing galaxies
and star systems and their respective plants to form. Taking the concept
of matter's development over time and following the respective changes in
its state and complexity, we could infer that a concept of latent potentiality
existed before any physical manifestations of matter occurred in the stream
of time. The next concept one might suggest, is that creation has some form
of goal orientation implicit within it. So if life in the universe
exhibits goals, of which states of matter tend towards, are those goals
hierarchical? With the concept of hierarchy, we could be led to believe
that simpler structures form a foundation for more elaborate and complex
structures, rising up in an ordered sequence. Indeed we can see, that from
the subatomic level right through to the organically unified biological
life forms we see on earth today, that differing states of matter are inter-dependant,
and hierarchically structured, in a way that seems logical
and rational. Not only does life in the universe seem beautifully
rational and intelligently ordered, it seems to infer an overall purposeful
direction.
Of course the key concepts that have been highlighted in the last paragraph
are starting to verge away from purely factual ideas about matter to overarching
concepts that point towards meaningful rationale behind matter or implicit
in the very laws that structure matter in the universe. So wherever there
is design, there is a designer.
According to the founder of the Baha’i Faith, ‘Baha’u’llah’,
we find the question of ‘why’, put succinctly, came from God’s intention
of revealing his reality to Creation and that by implication means humanity.
Baha’u’llah states:
As regards thine assertions about the beginning of creation… … it hath
been revealed by God, the lord of the worlds. Indeed He was a hidden treasure.
This is the station that can never be described nor even alluded to. And
in the station of ‘ I did wish to make Myself Known’.
Science tells us that the universe ‘time and space’ as we know it
today, began at a definitive point of time. Science doesn’t try to answer
what existed before time and space began, this is not really possible, beyond
speculation. If we witnessed the creation of the universe, moment by moment,
at its beginning, we might say the universe is now 5 minutes old and counting
etc…, but Creation, which means, more than just space and time, in
some form or another, has always existed. Baha’u’llah
affirms this in the Tablet of Wisdom.
God was, and His creation had ever existed beneath His shelter from the
beginning that hath no beginning, apart from its being preceded by a Firstness
which cannot be regarded as firstness and originated by a cause inscrutable
even unto all men of learning.
So the words ‘Firstness which cannot be regarded as a firstness’ may refer
to the beginning of time. And with reference to the moment before time,
the current theory of the Big Bang or simply explosion, states that space
expanded from a point of infinite density, after that point or moment it
became finite and was therefore expanding or exploding. Baha’u’llah
likewise states:
That which hath been in existence had existed before, but not in the
form thou seest today. The world of existence came into being through the
heat generated from the interaction between the active force and that which
is its recipient. These two are the same, yet they are different. Thus doth
the Great Announcement inform thee about this glorious structure.
As well as the universe exhibiting attributes which express logic and rationale,
there is also the issue of causation and will, which then lead to ideas
of self actuation and consciousness. These
are human criteria of course, products of human intelligence and based on
these limited definitions, it could still be argued that a consciousness
that is self actuated, self aware, willful and purposeful exists as the
cause and motive force of the universe. The seed of a speculative proof
may lie in the definition of human created products or objects, their causes
and in turn the attribution of ‘creative will’ to these objects, as a sign
of the intelligence and self will.
If we take a human object like a computer, which is dependant, for its
creation, upon a large amount of collective human intelligence. We have
to ask, could something as complex as a computer ‘self create’ itself, without
the intervention of human intelligence? The answer clearly would be ‘no’,
even if a computer has some degree of self creating ability, now or in the
future, it is linked by causation and therefore dependence back to human
creation (intelligence) at some point.
We now have to look at the structure of human intelligence and its attributes.
Human thought processes and abilities of abstraction, invention/creation
exhibit certain key features. These were partially explored in earlier paragraphs,
but in the context of inferred meaning in the evolution of the Universe.
Including the aforementioned, with the inclusion of other attributes of
intelligence, and in no particular order, some of these are latent potentiality,
logical related linear sequence, interdependent hierarchy, memory, imaginative
form visualisation, goal orientation, will, logical categorisation of object
groups and self awareness.
The mind of humanity itself is the result of millions of years of evolution
on the planet. Is then intelligence in humanity, a happy accident that resulted
from the chance biological evolution of matter? If we look at the ability
of the human mind to create, as an object or product, as we said before
and for that matter the human body as a logical extension of the mind, did
humanity as it exists today decide consciously to create its mind and body.
The answer, as with the example of the computer, is ‘no’. The reason is
again one of initial cause and will. We might say our parents brought us
into existence and this is true, they possessed the will and were thus the
cause of our existence. But the line of initial and continual causation,
must be passed back generation by generation to the absolute beginning.
This would be the likely first emergence of humanity as, at one time, no
more physically, than a single celled amoeba. Clearly at this time humanity
did not have the intelligence or will to bring itself into creation. It
is only now with the discovery of DNA that humanity can manipulate its own
creation. Of course the present argument is that DNA creates humanity, although
this is true, DNA has no ability to will itself into existence either.
If a computer shows the signs of intelligent creation and we credit this
creation to the acts of human will, can we also credit the creation of the
universe, which is even greater in it complexity and organisation than any
human created product with an act of will, intelligence and self aware consciousness.
So it would seem that humanity didn’t decide to become more adaptively
intelligent for the sheer fun. It seems clear it was a potential capacity
inherent within itself. So just as the whole universe, in its early form,
evolved towards a potentiality inherent within, humanity too as the highest
expression of this potential has evolved biologically, mentally, socially
and culturally towards an inherent goal. Referring to all expressions of
life in nature Baha’u’llah states.
Nature in its essence is the embodiment of my Name, the Maker, the Creator.
Its manifestations are diversified by varying causes, and in this diversity
there are signs for men of discernment. Nature is Gods Will and its expression
in and through the contingent world. It is a dispensation of Providence
ordained by the Ordainer, the All-Wise. Were anyone to affirm that it is
the Will of God as manifested in the world of being, no one should question
this assertion. It is endowed with a power whose reality men of learning
fail to grasp. Indeed a man of insight can perceive naught therein save
the effulgent splendour of Our Name, the Creator. Say: This is an existence
which knoweth no decay, and Nature itself is lost in bewilderment before
its revelations.
So it seems clear that God intended Creation to manifest itself in a way
that grew towards higher and higher expressions of attributes which point
towards its Creator. This should not be confused as a direct expression
of the essence or true reality of God, but only as signs or attributes which
express the inferred reality and beauty of its Creator. Indeed Creation
has been formed not directly from the essence of God but indirectly through
the agency of the Word of God. Now referring back to the idea of the first
moment of creation Baha’u’llah states.
Such as communicate the generating influence and such as receive its
impact are indeed created through the irresistible Word of God which is
the Cause of the entire creation, while all else besides His Word are but
the creatures and the effects thereof. Verily the Lord is the Expounder,
the All-wise.
Although we also know the Word of God to be all the divinely revealed scripture
from all the great religions, in this sense ‘Word’, means a reality that
is transcendent above any physical attributes. So scripture in written form
is like a gateway or entrance which points to a higher reality. And Baha’u’llah
affirms this.
Know thou, moreover, that the Word of God – exalted be His glory – is
higher and far superior to that which the senses can perceive, for it is
sanctified from any property or substance. It transcendeth the limitations
of known elements and is exalted above all the essential and recognised
substances. It became manifest without any syllable or sound and is none
but the Command of God which pervadeth all created things.
So again to recap, humanity as an integral part of creation, is the result
of the ‘Word of God’. If we see God’s signs in physical creation, it is
the entity/reality of the ‘Word’ not the direct Reality of God. Again Baha’u’llah
referring to the ‘Word of God’ says:
It hath never been withheld from the world of being. It is Gods all-pervasive
grace, from which all grace doth emanate. It is an entity far removed above
all that hath been and shall be.
Now whether humanity perceives all life in the universe as the result of
Gods will, or just a strange but wonderful accident that just happened to
come about, is down to each individual to interpret. What we find in society
today are various theories which account for the creation of life as we
know it. The scientific explanations of nature lay the facts out in a fairly
neutral way, without explaining why it all came about, i.e. through a conscious
intention or through an unintentional but nicely arranged accident of circumstance.
As people we can all lay our own understanding of over the top of scientific
facts, in a broad conceptual net. Some will interpret from a religious/mystical
way, while others in a more secular way. One thought most can agree on,
is that the Universe is immense and logically beautiful in its infinity,
and if there are still doubters of this thought, then let’s say it’s interesting
and mysterious. If it was no more than chance, then we might ask who rolled
the dice, if this is too much to presume, then how did the dice roll itself.
Copyright © Dimitri Tishler
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